The 3 lower segments of the circle depict the less fortunate levels of existence;
the animals, ghost realms, and the Hell realms. The 3 upper segments depict the more fortunate realms of humans, gods, and demi-gods. The wheel of deluded existence is held by Mara, the Tibetan version of the Indian Yama (the God of death), pictured here as a sharp-taloned, fanged demon.
The Wheel of Life Buddhist thangkas were used originally as teaching aids, leading men towards the correct path of spiritual freedom. They are also valued as precious artifacts. Painted on quality cotton, the painting has been beautifully mounted on silk.
About Thangka Paintings
Thangka or scroll paintings are sacred artifacts used as physical support in Tibetan
Buddhist practices. In Tibetan the word 'than' means flat and the suffix 'ka' stands
for painting. The Thangka is thus a kind of painting done on flat surface but which
can be rolled up when not required for display. It is either painted or embroidered
and is generally hung in monasteries or a family altar and carried by lamas in
ceremonial processions. The pictorial subjects of thangkas include portraits of
Buddhas, stories from the lives of saints and great masters. The material most
commonly used for thangkas is linen cloth or cotton fabric whereas silk cloth is
reserved for important subjects. Before the ritual of thangka painting begins, the
material is stitched along the edges with flax thread and stretched on a specially
made wooden frame. Then a paste made of animal glue mixed with talcum powder is
spread over its surface to block up the holes in it. When the paste is scraped off
and the cloth gets thoroughly dried, the material is ready for painting. To begin,
the artist works out the sketches of the images with charcoal sticks. The drawing
usually begins with the figure in the center and then goes to the surrounding
deities or landscape.
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